CAPC Oakland

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Blogging Towards Sunday, June 14, 2020

Psalm 137

The Book of Psalms is the prayer book of the Bible. Eugene says that it provides us with the language for prayer: our responding to the God who speaks to us. “Prayer is not just what good people do and say when they’re doing their best. It’s the language by which we become honest, true, and personal in our response to God. It is the means by which we get everything in our lives out in the open before God.”

Psalm 137 is a brutally honest prayer, unique in the Bible. It’s the only psalm to be set in a particular time and place. It relates to the Babylonian Exile—the period between 587-586 B.C. in Israel’s history, when Jews were taken captive in Babylon and the Jerusalem temple was destroyed. It paints a scene of captives mourning and mocked by their captors. It expresses a vow to remember Jerusalem even in exile, and closes with fantasies of vengeance against the oppressors.

The Babylonian exile served as a crucible, forcing the Israelites to rethink their relationship to Yahweh, reassess their standing as a chosen people and rewrite their history.

The exile story, which echoes through the Bible, is central to the major prophets, Jeremiah, Ezekiel, Daniel, Lamentations, and Isaiah. And the aftermath of exile, when Cyrus the Great conquered Babylon and allowed the Judeans to return to Israel, is narrated in books of Ezra and Nehemiah. This story of exile, which covers roughly 2/3rds of the Hebrew Bible tackles the questions of how the catastrophe of exile was possible and what Israel can learn from it.

The psalm is a regular part of Jewish & Christian Liturgies, but for many years dominant church traditions (including our own) removed the last three verses of the psalm from liturgical books because of their cruelty perceived to be incompatible with the gospel message.

Conversely, minority groups have long see the Psalm in a opposite way. On the anniversary of America’s independence, the abolitionist leader Frederick Douglass made the opening line of the psalm, a centerpiece of his most famous speech, “What to the Slave Is the Fourth of July?”

Not only did it inspire the famous abolitionist, this 2,500-year-old Hebrew psalm has long served as an uplifting historical analogy for a variety of oppressed and subjugated groups, including African Americans.

Questions for the practice of Examen & Contemplation

  • What part of today’s texts grab you?
  • How do you struggle with seeing God at work in our world today in a hopeful way?
  • How do you struggle with thoughts, prayers, desires for vengeance? What does that mean?
  • The Babylonian exile served as a crucible, forcing the Israelites to rethink their relationship to Yahweh, reassess their standing as a chosen people, and rewrite their history. If they were God’s chosen people, how could they be defeated? How could God be silent in the face of their pain? How does the worldview-challenging language of this psalm empower you to reflect upon your faith, to respond to the God who speaks faith into being? How does the societal and cultural transformation pointed to in the Psalm resonate with what we are living today in the pandemics of COVID-19, and the lifting up of injustice in public health, criminal and societal systems summed up in the phrase Black Lives Matter?
  • How do you struggle to identify, and to speak, of God’s purposeful presence in our world, and our lives, today? Talk with God about what you need, want, and long for.

Download the Text Study Guide for Psalm 137 that we’ll use in our discussion at @CAPCOakland HERE.

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This entry was posted on June 13, 2020 by in Blogging Towards Sunday.
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